Genesis 31:34
“Now Rachel had taken the household idols, put them in the camel’s saddle, and sat on them. And Laban searched all about the tent but did not find them.”
Later in Israel’s history, the Law of God will be imparted, and idolatry will be forbidden. One of the main reasons is, a manmade icon cannot adequately represent an infinite God. No matter how skilled the worker, or how beautiful the image, it will be a poor representation of God. The actions of Rachel reflect that idea, as she sits on her gods to hide them from her father. Any God small enough to fit in your pocket, is certainly too small to aid in time of need.
While it may not be common in our culture to fashion stone or metallic icons and call them god, it is very common for us to lose sight of the wonder of God, and reduce Him to something we can figure out. Paul spent three chapters of the book of Romans discussing the sovereignty of God. His conclusion was simply,
“Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out!” Romans 11:33
When we are face to face with things about God we do not understand, we cannot dismiss them because of our lack of knowledge. Nor should we accuse God of wrong doing because we cannot see the whole picture. Instead, we should humbly sit before Him, and adore a God who is way too vast to fit in our hip pocket.
Pastor Jim

After faithfully serving Laban for twenty years, Jacob decided it was time to return to Canaan. As he prepared to depart, Jacob and Laban met together to discuss his future wages. They determined that all the speckled and spotted sheep would belong to Jacob and the rest would remain with Laban. Later, in Genesis 31, we find this idea was given to Jacob in a dream where the Angel of the Lord appeared to him. We find with Jacob, a vivid illustration of the promises of God being pursued in the arm of the flesh.
Jacob has made a mess of things. His own ambitions have driven a wedge between himself and his family, he has been forced to flee for his life, and is now, just about homeless. With his head resting on a rock, he develops his own covenant with God. “If you will do these things for me, then you will be my God.”
As Peter’s eyes left Jesus and began to focus on his surroundings, his great faith failed and he began to sink. In desperation he cried out, “Lord, save me” to which Jesus replied, first with a stretched out hand, then with gentle rebuke.
Isaac was ill and thought death was at his doorstep, so he sent his son Esau into the field to hunt and make him his favorite meal. It was his intention, at the meal, to pass a blessing on to Esau. When Rebekah heard his plan, she came up with a scheme of her own. She knew God intended this blessing for Jacob, so she got an animal skin, prepared a meal, and attempted to deceive her husband. Jacob dressed for the part and brought the meal to his father. When questioned as to who he was and how he had acquired the game so quickly, he replied, “it is me Esau, and the LORD brought it to me.”
While explaining the Parable of the Tares, Jesus spoke of the harvest at the end of the age, when all humanity will be gathered together. In Revelation 19, we see this event unfolding. We see all of humanity standing before the throne of God, and the books opened. The first book we might call the ‘book of works’. It contains every sin committed, every idle word spoken, every vile thought we’ve had. The second is the Book of Life. When we receive Christ, not only is our name written in the Book of Life, but all that was in the ‘book of works’ is erased. Paul spoke of “the handwriting of ordinances that was against us has been erased, having been nailed to the cross” (Colossians 2:14). Those, whose names are found in the Book of Life, will be escorted into heaven, where they will forever be with the Lord.
A few years back, an interesting term began to circulate through the church. The term I am referring to is “generational curse.” It meant families were cursed by the sins committed in generations passed. Once this diagnosis was given, an elaborate system was developed to rid the families of this curse. The basis for the curse was a poor understanding, and improper application of the idea that the sins of the fathers will be upon their children (Exodus 20:5). The encounter between Isaac and Abimelech serves as a much better example of how sins are repeated from generation to generation.
Have you ever heard the phrase, “When all else fails”? This seems to be the approach of many, as it relates to prayer. We often try everything at our disposal, before we ever come to the place where we truly plead with the Lord. It is almost as if life were a game show. We lean on our own strength, or use one of our life lines to ask the audience, or phone a friend, instead of taking advantage of the greatest resource available to every child of God – prayer.