2 Chronicles 15:2
“And he went out to meet Asa, and said to him: ‘Hear me, Asa, and all Judah and Benjamin. The Lord is with you while you are with Him. If you seek Him, He will be found by you; but if you forsake Him, He will forsake you.’”
Sometimes we come across passages of Scripture that are difficult to interpret. The imagery is something we do not quite understand, or we feel as though not enough information is given to really explain what the text means. THIS IS NOT one of those times. This passage could not be more clear. There is no doubt left in the mind of the reader as to what we are being told. Two contrasting truths are presented.
First, if you seek God you will find Him. When my children were little we would often play hide and seek. For them, the pleasure of the game was not in hiding, but in being found. On one occasion, my son declared, “Dad I am going to hide under my bed, you try to find me.” When I think of that, I think of the Lord. He is hidden in the open. When we will take the time to look into His Word, we will find Him to be there, and He will reveal Himself to us.
Second, if you forsake Him, He will forsake you. If you choose to turn away from God and pursue your own desires, He will let you. Just as the father did not arrest and imprison the prodigal, but allowed him to wander, so too, will God let you go, if you choose to walk away. But remember, if you walk away from Him, when you turn for His aid, He may not be there. At one point in Israel’s history, after turning from God and worshipping idols, they cried out to God. His response was for them to cry out to their idols. It is not as though God is saying He will not forgive the penitent heart, but we may very well have to suffer the consequences of wandering from the Lord.
Let’s be sure to respond appropriately to the Word today. Take some time right now to seek the Lord while He may be found, and call upon Him while He is near.
Pastor Jim
Without giving the details of the particular trial he is facing, David writes a recipe for success when overcome with opposition. The recipe includes three key ingredients.
In this portion of the Psalm, David prays three things: search me, try me and lead me. These are very interesting requests in light of what he has previously declared concerning God.
“Thus says The Lord” is a very common phrase in scripture. All in all, it is used over four hundred times. We find God speaking to priests, prophets, kings and commoners. It becomes very clear that the problem is rarely with God being silent, and is more often with man refusing to listen and obey.
David paints a picture that is familiar to all of us. He is surrounded by those who are not following Jehovah, and are feverishly pursuing other things. The false gods of the heathen nations represented the pursuits of the flesh. They had gods of sexual passion, pride, possessions, power, intellect and more. David found himself surrounded by those who rejected God, pursued the flesh, and looked down upon him as he looked up to the Lord.
A person, standing at a distance and looking in at Solomon’s kingdom, would be struck by the enormous wealth and prosperity. We read of merchants traveling the world and returning with treasures of gold and precious stones, as well as exotic spices and animals. We are told, the landscape was marked with elaborate building projects, fine arts, and gourmet foods. Beyond question, the nation looked to be at its apex, and was envied by the world around them. In fact, we are told that delegations, including kings and queens, would make their way to Israel just to see its highly developed society and vast wealth. All the world wanted to be like Israel. Sadly, things were not really as they appeared. Underneath the surface was a cancer that was eating away at the fabric of the nation, and in a few short years would cause its collapse.
Solomon’s expansive building projects did not come cheaply, and had a devastating effect upon the nation of Israel. The people sat under a heavy yoke of taxation. After Solomon’s death, the people had enough. They sought relief from the tax burden the government had imposed on the nation. Young King Rehoboam, in his arrogance, believed the government knew better than the people, and rather than relief, he promised an increase in the tax burden, and workload of the people. His words drove the citizens to rebel against his leadership, and resulted in ten of the twelve “states” separating from the union. The northern tribes formed a new nation, and this became their independence day. Having experienced a heavy yoke, they broke away in order to have freedom. Sadly, the northern tribes never experienced true freedom. Soon after the nation was formed, they set up a system of idolatry, leading the people into a bondage that was much worse than the taxation they had experienced. Their example speaks volumes to us about bondage and true freedom.
It has been suggested by many, this psalm was sung by the worship leaders of Israel, with the congregation serving as the choir. The Levites would sing a verse and the people would respond, “For His mercy endures forever.” Imagine thousands of travelers finally arriving in Jerusalem, for one of the great feasts, and the skilled musicians begin to play this psalm. The vocalists join in singing, “Oh give thanks to the Lord, for He is good”, and suddenly an explosion of voices, like the sound of rushing waters, burst forth, “For His mercy endures forever.”
The bible clearly teaches God is just, and will one day judge each nation for its wickedness. The farther a nation strays from the ways of God, the weaker it becomes, and the closer it gets to its final hour. This was true of Israel, Judah, and the surrounding nations; and remains true today. One cannot read the pages of God’s Word and not conclude, there will come a time for judgment for those who turn their back on God. That being said, it is also true, God does not take pleasure in judgment, but delights in extending mercy. It is His desire to pardon and restore. To that end, a promise is given to Solomon which remains true today. This promise is directed at the child of God, for the purpose of forgiveness and restoration.