Job 41:1 “Can you draw out Leviathan with a hook, Or snare his tongue with a line which you lower?
Job 40:15 “Look now at the behemoth, which I made along with you; He eats grass like an ox.”
Job 40:9 “Have you an arm like God? Or can you thunder with a voice like His?”
There is an interesting story in the life of Elijah where he fled in fear from a wicked queen who vowed to take his life. His fleeing led him deep into the desert, where he hid in a cave. There in hiding, he heard the sound of a mighty wind, an earthquake, and a fire, but he heard the voice of God only in a whisper. Job is having the exact opposite experience. He is hearing from God and His voice is like a whirlwind thundering in his ears. The truths being revealed are so profound they shouted loudly to Job. Those truths proclaim that God is unlike Job and Job is unlike God.
To make this point, God reminds Job, there are creatures in the animal kingdom that are beyond man’s ability to tame. He describes two creatures, one a land animal and the other a sea creature, that are so strong that a man with all his abilities would be incapable of containing. The purpose is to teach us, since we cannot understand the ways of nature, how can we expect to fully understand the ways of the one who brought nature into being.
When Job finally grasps the fact that God is beyond his understanding, he is freed from the accusations he had brought against Him. As long as Job had a small view of God, he grew resentful of his circumstances. I think it is time for us to allow the Scriptures to expand our view of God. We need to see that there is an enormous, even eternal gap, between God and His creation. It is not that we cannot know Him, but that we need to know Him as God, and walk with Him accordingly.
Instead of shrinking God into a little image you can understand, allow the Bible to reveal the vastness of who He is, and shine into your life and circumstances.
Pastor Jim
Part of the reason for writing this letter, was Paul’s authority as an apostle was being challenged. When he came to Corinth, Paul chose not to receive a salary from the Corinthian church, instead he worked with his hands, and received support from the churches in Macedonia. He also chose not to use his great intellect or skills as an orator to persuade the people, but resolved to emphasize the simplicity of Christ, and relied upon the work of the Holy Spirit. As a result, after his departure, many ridiculed him and his teaching, calling his authority into question. Rather than responding to the criticism by referring to the seminary degree, the books he had written, or churches he started, Paul reminds them of the difficulties he faced in order to bring the Gospel to a lost world. This passage was admittedly difficult for the Apostle to write. He was not one who derived pleasure from boasting of his own accomplishments. As difficult as it may have been, I am glad he wrote it. For it reveals the hardships he was willing to endure for others to come to Christ.
When Job’s counselors accused him of wrong, he began to justify himself before them. They claimed he was a sinner, so he declared his righteousness. As this argument continued to develop, Job’s justification began to cast blame upon God. If Job was innocent, then God must be wrong for allowing these things to happen to him. Perhaps this was the earliest development of the accusation we offer hear today, “how could God allow bad things to happen to good people.”
Job was confused. He did not understand how God could allow so much suffering in his life. When God finally speaks to Job, He asks a simple question, “How long is the pregnancy of a deer or a goat?” These are not difficult questions. They could easily be answered by observing nature. Yet, it seems Job did not have the answer. To be quite honest, I didn’t know either, and had too look it up. Why would God ask him that question? What does the birth cycle of wild animals have to do with the trials Job was facing? I think the answer is found in a question Jesus asked Nicodemus.
The word ‘walk’ is a common idiom in the New Testament used to illustrate the way we live. Paul is reminding us that whether we are believers or not, we live in the natural world. Believer and unbeliever alike, breathe the same air, eat the same food, and need the same rest. Having said that, Paul goes on to remind us that, although we live in the natural world, we fight a spiritual battle. He does not use the word WAR, as a hook for his sermon, instead he is describing the everyday life of the Christian. From the moment we rise each and every day, we are in the midst of spiritual battle. One of the factors making this battle so difficult, is that it takes place on two fronts. We all battle against our own flesh. We must fight to resist temptation, overcome sin, and live as godly ambassadors of Christ. At the same time, we are battling to see our friends, family, neighbors co-workers, and acquaintances come to Christ. These battles are not won by natural means, but with spiritual weapons.
Job is in the midst of a very confusing period in his life. He has been struggling to determine what God is doing, and why he is facing these particular struggles. Elihu reminds him that God’s voice is like thunder. Living in South Florida we know the sound of thunder. There are times when the thunder is so loud, the walls of the house actually shake. Elihu is saying the voice of God is so loud and pronounced it is impossible to miss.
As Paul was writing this letter, conditions in Jerusalem were very difficult. Persecution, famine, and perhaps a bit of mismanagement, had left the church in Jerusalem financially destitute. In order to help those in need, Paul assisted in organizing a financial gift from the gentile churches. This passage lays out the guidelines for the giving and receiving of that gift. The principles Paul presents should help to govern our giving, which we often refer to giving as tithing. The word “tithe” means tenth and refers to the Old Testament Law where the children of Israel were required to give a tenth back to the Lord. The New Testament, while not requiring a tenth, does clearly teach the need to “give back” to the Lord.
God has gone to great lengths to ensure He is knowable by man. He gave us His written Word, took on the form of human flesh, and shines as a light through the lives of His followers. He has revealed Himself to be a loving Father, who is accessible through Christ, and who comes to the aid of His children. Sometimes, because of the intimacy of our relationship with God, we can lose sight of what some have referred to as, “the other worldliness of God.” While it is important to get to know Him through the pages of His Word, it is also important to realize, there are facets of His character that cannot be known.
Grace is a beautiful word. We use it today to speak of the beauty of motion. We might refer to the “grace” of a gymnast or a figure skater. The word used in the Bible speaks of the giving nature of God. Webster defines it as, “the free unmerited love and favor of God, the spring and source of all the benefits men receive from Him.” In other words, grace is the character trait of God that causes Him to want to give what is best to men. This grace is immeasurable. Paul wrote to the Ephesians regarding the giving nature of God,
Elihu was a young man considering the discussion between Job and his three friends. He listened meticulously to the arguments, and seemed to accurately sum up the problem. Job, while not the man his friends were painting him to be, was guilty of charging God with iniquity. Elihu points out, God is not guilty of unrighteousness for the way He treats man. God’s goal is to awaken men to their need of a Savior. If a temporal affliction will awaken us to our eternal needs, God is certainly justified in His actions. Much of what Elihu shares is both Biblical and true, the problem is, it lacks any semblance of compassion.
Jim Gallagher 