Romans 6:1
“What shall we say then? Shall we continue in sin that grace may abound?”
Paul boldly declares, because of the manifold grace of God, it is unreasonable for a Christian to continue living in sin. He explains why we should put our old lives behind us, and also gives practical steps on how that is to be accomplished. Notice, he explains what happened to us when we received Jesus Christ. Declaring, we were buried with Him through baptism into death.
We have seen, over and over, as we journey through the Bible, the result of receiving Christ is life. We become the partakers of eternal life as we follow Christ; we begin to experience abundant life. Here, Paul speaks of another truth. In addition to being made alive, he explains that coming to Christ also involves dying. The life lived for self, in pursuit of sin, and driven by fleshly desires, is crucified when we receive Christ. Paul declares, since we died to sin, it is unreasonable for us to live in sin. After laying down the doctrinal aspect of this truth, Paul gives some practical insights in how to lay sin aside, and live a righteous life.
He writes, “Reckon yourself dead Indeed to sin and alive to God in Christ Jesus our Lord. (Romans 6:11). The word reckon is a thinking word, meaning to consider. Since you are dead to sin, consider yourself dead to sin. Treat sin the way a dead man treats food. It is no long driving him. Dieting is difficult, it seems the moment we decide not to eat something, it is the moment we find ourselves surrounded by it. Our senses step into hyper mode, and we can smell sweets from a mile away. The battle rages within us, like a soldier fighting off an enemy invasion. We battle against the sights, smells, and memories of the delicacies we are trying to avoid. But truth be told, the moment we die, that battle will be over. Dead men don’t diet, they don’t need to, because the cravings of the flesh are gone. In the same way, if we consider that we are dead to sin, it is something of the past life, then we have taken the first step toward overcoming it’s hold on our lives.
Next Paul writes, “don’t let sin reign in your life.” Reign means to rule. Sin has a way of getting a hold of us and forcing us to do its bidding. When we first begin to toy with sin, we think we are the master, and it serves our desire. But it does not take long before the roles are reversed, and we realize we are under the control of sin. Paul is warning of that danger, but also instructing us on how to overcome sin’s hold on us.
He goes on to say, “do not present your members as instruments of unrighteousness to sin, but as instruments of righteousness (Romans 6:13).” Our members are our body parts. Before coming to Christ, we used them to enjoy the passing pleasures of sin. We used our minds to think of clever ways to sin and avoid getting in trouble for it. We used our eyes to look at sin, our ears to listen to it, our feet to lead us into it, and our hands to accomplish it. Now that we have come to Christ, we should use our members as instruments for righteousness. How have you been using yours? In what way have you used your mind, eyes, ears, feet and hands for the Kingdom of God?
Practically speaking, there is only so much time in the day. If we are giving ourselves over to the service of the Lord, we are going to have less time to give to sinful folly. In addition, we will find, the grip sin’s hold on us begins to weaken, and we, like Paul, will be able to speak of many of our struggles as victories.
Pastor Jim
David paints a picture that is familiar to all of us. He is surrounded by those who are not following Jehovah, and are feverishly pursuing other things. The false gods of the heathen nations represented the pursuits of the flesh. They had gods of sexual passion, pride, possessions, power, intellect and more. David found himself surrounded by those who rejected God, pursued the flesh, and looked down upon him as he looked up to the Lord.
Once the Temple was erected and the altar and priesthood put in place, Solomon explained the purpose of the Temple. It was designed as a means for sinful men to have relationship with a holy God. As Solomon prayed, he revealed the great benefits of the Temple. We might say, 2Chronicles 6 gives us the doctrine of the Temple. It became clear, no matter what the cause, turning to the Lord was the cure. If the people were suffering loss, pain, sorrow, sickness, or defeat, they could turn toward the Temple, pray, and find restoration with the Lord. Since the Temple provided access to God, it was the means to receiving mercy from the Lord.
The Psalmist is rejoicing in the pardon the Lord provides. In doing so, he considers what would happen to us if the Lord treated our wrongdoings the way we do. What would happen to us if, instead of forgiving sin, God kept a detailed record of it. Instead of removing it as far as the East is from the West, or casting it into the depths of the sea, He held it close by, to remind us of it each time we struggled or fell.
Webster’s dictionary defines a chronicle as “a historical account of events arranged in order of time without analysis or interpretation.” The main purpose of 1Chronicles is to give an historical record of the nation of Judah. This chapter focusses on the descendants of Aaron, the priest. While it may seem less than devotional to read a list of names, I think it is worth noting, that a system based on heritage would require a huge emphasis upon raising the next generation to follow the Lord. If Israel was going to remain as the people of God, then the priests would have to raise their children to love, trust, and obey the Word of God and the God of the Word.
As we seek to follow Christ, we often fall along the way. Sometimes, we may only slightly stumble, while at other times, we may take quite a hard fall. It is not uncommon after failing, falling, or having a set back, that we may feel as though we can no longer follow or serve Christ. Without even knowing it, we have turned our relationship with the Lord into something reward based. We think we are blessed when we do what is right, and once we fail, we are no longer worthy of His love, favor or calling. Without a doubt, the low point in David’s life was when he fell into sin with Bathsheba. How remarkable to find that the next king of Israel would be her son, Solomon. The grace of God is an ocean so deep we could never fathom its depth or stop its flow. No matter how far we have fallen, He is able to redeem us completely.
Since the opening chapters of 1 Chronicles are designed to give us an accurate genealogical account of Israel, very little commentary is given. When that pattern is broken, our attention should be grabbed. In the case of Achar, we find a brief reference to his story alongside his name. Achar, or Achan, lived during the conquest of Canaan. He was among those men who followed Joshua across the Jordan, into the promised land. His situation gave him opportunity to be heroic, until greed got a hold of him.
Memory is a funny thing. There are certain things that no matter how hard I try, I cannot seem to remember, and other things I can never forget. Names are particularly hard for me. It is not that I don’t care, or don’t want to remember; I just have a mental block. I have tried all the tricks: concentrating when the person introduces themselves, repeating the name back to them, using it in the conversation, and even relating their name to something else. Still, if some time has passed, and I encounter them again, the file that holds their name has been corrupted, and my memory refuses to access it.
Rehoboam is known for being the king that split the nation of Israel. His greed drove him to make decisions that ultimately divided the kingdom. Sadly however, this was not the worst policy he implemented. During his seventeen year reign, he continued to ignore the Word of God and to introduce idolatry to the nation. As a result, this once powerful nation fell prey to their enemies. Like a shark smelling blood in the water, Egypt saw the weakness of Israel and sent troops to Jerusalem. Their armies easily overcame any and all resistance and began to loot the city. Just a few short decades after the Temple was completed, it was ransacked by foreigners and its prize articles were stolen. Among the items Shishak took, were the golden shields that hung as a symbol of Israel’s strength. Rather than turning to God, Rehoboam decided to hang bronze shields in their place. After all, from a distance, who would really be able to tell the difference. What a different story this would have been if Rehoboam would have fallen on his knees and turned back to the Lord.
We live in a world of contrast. On the one hand, we see the fingerprint of God all around us, demonstrating His goodness. Earlier in the Psalms, David wrote, “The heavens declare the glory of God; And the firmament shows His handiwork” (Psalm19:1). When we see the beauty of creation, the birth of a child, or the love of betrothal, we are struck by the goodness of God.
Jim Gallagher 