Exodus 25:2
“Speak to the children of Israel, that they bring Me an offering. From everyone who gives it willingly with his heart you shall take My offering.”
A few years ago I heard a word I had never heard before, or ever dreamed could be real. That word was “glamping.” “Glamping,” according to the urban dictionary, is “a form of glamorous camping done by urban types.” Those who “glamp” turn tents into elaborate structures with all the comforts of home. Once inside the tent, you are sure to forget you are in the wild. Of all the glamorous tents ever constructed by these wanna be campers, none could compare in beauty or cost to the Tabernacle Israel built in the wilderness. At the current value of an ounce of gold, the Tabernacle would have cost more than $50 million just in materials. The question is, where did all that money come from?
“Speak to the children of Israel, that they bring Me an offering. From everyone who gives it willingly with his heart you shall take My offering.”
Moses laid out the building plans for the Tabernacle, then instructed the people to go home and consider what part they would play in the construction of the Tabernacle. Each family was to prayerfully consider their financial condition, in light of the work that God wanted to do. In the end, the people were to give willingly to the work.
I am sure many factors were considered as families got together to examine their finances. They needed to look at their net worth, what expenses they had to cover, and to keep in mind that the future was unknown, and they could not be certain what kind of provision was around the corner. I am sure, in addition to looking at their needs, they also considered some wants. If they gave to the work of the Lord, that would mean they had less to spend on pleasure, amusement or vacations. Another factor they needed to consider, was that by giving to the Lord, they were giving to something bigger than themselves; a work that would continue long after they were gone. So much of our expenses are spent on things that don’t last, giving to the Tabernacle was giving to something that would be used for the furtherance of the kingdom for years to come.
When considering your finances, and what to do with them, it is important to carefully examine what you have, but it is also important to consider what kind of lasting impact you are making for the kingdom of God. Perhaps it is time to prayerfully consider what investments you are making in the furtherance of the Gospel.
Pastor Jim
This passage has always encouraged me. We find Moses wanting some evidence that God had truly called him, and God chooses to take what was in Moses’ hand and use it in a miraculous way. He did the same thing with the twelve when all they had was five loaves and two fish. He did it with David, when he entered the valley with a sling and a rock. He will do it with us, when we will offer who we are and what we have, for His service.
As this letter comes to a close, Paul is careful to thank the Philippian church for their generosity. On numerous occasions they had sent aid to Paul, enabling him to continue in the ministry. Although he was not their pastor, they placed a high value on the activities he was undertaking for the kingdom, and sent financial support, as he took the Gospel around the world. Because of the sensitivity of the subject of giving, Paul is careful to sandwich it between two very important ministry principles.
Prior to the death and resurrection of Christ, the prescribed manner of worship of God included an elaborate system of sacrifices. Every morning, every evening, and on prescribed dates throughout the year, animals were offered as burnt offerings to provide atonement for the sins of the people. Each of the sacrifices pointed in one way or another to Christ. As the Son of God, His death provided more than all the offerings could ever do. Peter wrote,
As Paul was writing this letter, conditions in Jerusalem were very difficult. Persecution, famine, and perhaps a bit of mismanagement, had left the church in Jerusalem financially destitute. In order to help those in need, Paul assisted in organizing a financial gift from the gentile churches. This passage lays out the guidelines for the giving and receiving of that gift. The principles Paul presents should help to govern our giving, which we often refer to giving as tithing. The word “tithe” means tenth and refers to the Old Testament Law where the children of Israel were required to give a tenth back to the Lord. The New Testament, while not requiring a tenth, does clearly teach the need to “give back” to the Lord.
Young king Jehoash began his reign by repairing the Temple of the Lord. In order to fund the work, he had a large box built with a hole in the top, where people could place their offerings. He instructed the people to give as they “purpose in their hearts.” This freedom allowed each person to go home, sit with his spouse and pray, regarding what portion of their income should be given to the work of the Lord. Once decided, they would simply drop the funds into the box, without any fan fair or recognition. When the money was received, it was set apart for the work of the Lord. This is a very clear illustration of New Testament giving. Paul instructs us that we should give “as we purpose in our hearts” (2 Corinthians 9:7), and Jesus said, “we should not let our left hand know what our right doing” (Matthew 6:3). The New Testament model for giving is one that allows for “freedom.” Each one of us is free to give as we see fit. However, we must guard against misusing this freedom, by failing to take the time to sit before the Lord and determine what part of our income should be given to the work of God. There are at least two common mistakes we make that negatively influence our decision to give.
When Moses pleaded to see the Glory of God, the Lord responded by passing before him and revealing His nature. He declared Himself to be merciful and gracious. The word gracious speaks of the giving nature of God. It is His desire to give what is best to man. James, addressing a group of trial-ridden Christians, reminded them, since God is gracious, every good and perfect gift comes from Him (James 1:17). The message of the Bible has a whole lot more to do with what God gives us, than what we are to give to Him. Hosea reminded Israel of what God had done for them,
n John 12:8, Jesus said, “The poor you will have with you always…”; history has certainly proven that to be a truthful statement. Even today, with all the advances in science, medicine and technology, there are still those who struggle to make ends meet, and have to have their basic needs met. Understanding that this would be a constant struggle, God established a system within Israel whereby the needs of the poor could be satisfied. It was based upon both the grace of God and the love of His people.
Moses had been instructed to build the Tabernacle. It was to be an elaborate facility with a solid silver foundation, golden walls, intricately woven tapestries and highly detailed furnishing. Every detail was given to Moses, including it’s size, shape, and purpose. However, two things had been left out; materials and labor.
As the drama of Genesis unfolds, we are introduced to two of Adam’s sons, and given a glimpse into their lives and occupations. Abel, the younger, was a shepherd, while his older brother Cain was a farmer. It was not their occupations, but their character that determined their destinies. We read, Abel brought an offering of the flocks, while Cain brought the fruit of the ground; God respected Abel’s offering and rejected Cain’s. The question we must answer is why? What was wrong with Cain’s offering?
Jim Gallagher 