Amos 5:18
“Woe to you who desire the day of the Lord! For what good is the day of the Lord to you? It will be darkness, and not light.”
I
n recent years, people have become fascinated with end-of-the-world scenarios. We have been inundated with movies about environmental crises, alien invasions, and zombie apocalypses, that have brought an end to the human race. Mixed in with these, have been best selling novels about the Book of Revelation. Believers and unbelievers alike, have read cover-to-cover, as the prophecies of the Bible are painted in real life scenarios. With all of that, we have seen little change in the course of the world we live in. It is as if people are excited about the possibility of the return of Christ, but not quite committed enough to allow it to change the way they think or live.
Things were the same in Amos’ day. Many people, who were living ungodly lives, were hoping for the Messiah to come and fix everything. Amos explained to the one who is not committed to the Lord, the day of the Lord will not be what they are hoping for. He went on to illustrate it this way,
Amos 5:19 “It will be as though a man fled from a lion, and a bear met him! Or as though he went into the house, leaned his hand on the wall, and a serpent bit him!”
Just as the armies came and took Israel captive, so the day of Christ’s return will one day come. The message of Scripture is a call to prepare in advance. The first step is to trust Christ for salvation, the next is to surrender all to him. The question to ask is, “What silly things are you holding on to that you would find embarrassing if Christ were to come today?” Whatever those are, it is time to set them aside and “seek first the kingdom of God and His righteousness” (Matthew 6:33).
Pastor Jim
f you are anything like me, you have echoed the cry of John, from time to time in your walk with God. It seems whenever things become difficult, confusing or frightening, my heart cries out, “Come, Lord Jesus.” I realize, the only reason for His delay is His desire to see others come to faith in Christ. Peter wrote,
As the angel explains the images John sees, he makes reference to the Book of Life. This book is mentioned again, in Revelation 20:15, as the guest list of heaven. All, whose names are written in this Book, will have access to heaven; those who do not, will be cast out to eternal judgment. If there is one thing you want to be certain of in this life, it is that your name is in the Lamb’s Book of Life. The question is, how do we get our names in that Book?
Recently, I had the privilege of standing on Tel Megiddo, the ruins of the ancient city of Megiddo. It overlooks, what is often referred to as, the valley of Armageddon. The experience was almost surreal. As I stood there, contemplating the events described in Revelation 16, I could see smoke rising in the distance, from tires being burned in protest to the fighting in Gaza and southern Israel. The silence of the moment was suddenly interrupted as the entire valley was filled with the roar of an Israeli fighter jet flying past. It was not difficult to imagine what the scene will be like when men gather in one last effort to eradicate God. Hundreds of years before Revelation was written, the Bible prophesied of this event.
The tribulation years will be the most difficult time period the earth has ever known. Any hardship we have ever experienced, will pale by comparison, to say the least of the trials during those few years. It is prudent that we each do everything we can to avoid being left here when these events begin to transpire. The way out is to trust in, and surrender to, Christ as Lord and Savior. If you have not yet made the decision to receive Christ, stop reading and pray. Invite Him to forgive your sins and be your Lord.
Keep in mind as you read through Revelation, John is seeing the events on earth from a heavenly vantage point. Instead of the glamour of wealth and power, John sees what God sees, a hideous beast filled with blaspheme, violence and hatred. It seems as though the entire world is enamored with this ruler. Like Haman of old, in the book of Esther, the world has found a common scapegoat in the believers, and their hatred streams forth in persecution. As a means of both coercion and identification, the beast requires a mark to be given to every person. Without this mark, survival will be difficult, and persecution guaranteed. This mark is later identified as being a series of numbers.
Ezekiel takes us on a fast and furious ride into the future. He describes a time when a coalition of nations will come against Israel in a final attempt to wipe them off the face of the planet. The players in this coalition will come from the far north, perhaps modern Russia, and will include Iran and North Africa. Ezekiel explains that although Israel is greatly outnumbered and ill prepared for such an onslaught, God will intervene, protect them, and bring about a devastating defeat on their enemies. This prophecy is remarkable for a number of reasons.
The book of Revelation is filled with symbolism. Some of the symbols are easy to understand because they are explained in the text, itself. For instance, in Chapter 1 we see Jesus in the midst of the lamp stands, then we are told the lamp stands represent the churches. Here in Chapter 12, the imagery is a bit harder to deduce. We are told of a woman clothed with the sun, who gives birth to a male child. Next, a red dragon, with seven heads, who draws a third of the stars from heaven, and awaits the birth of the child, that he might devour him. If we take a few minutes to unwrap the text, we will find that most of the imagery is, in fact, explained for us. Verse nine reveals the dragon is Satan, which makes the stars he drags, a reference to his angels. Verse five disclosess the male Child would rule the nations, making this a clear reference to Jesus. We are told He ascended to the throne of heaven. In verse 17, Satan makes war with the remnant of her seed. It would seem then, this reference represents Israel and the further offspring of the woman, and the Gentiles, who come to faith during the tribulation.
Ezekiel is declaring to Judah a message that everyone will one day hear. That message proclaimed the end of the road had been reached, and they must now give an account to the Lord for the lives they lived. For them, this day was a sorrowful one. All of the investments they had made were earthly and unable to provide deliverance from divine judgment. Like Belshazzar, they had been weighed in the balances and found wanting (Daniel 5:27).
Jim Gallagher 