Luke 9:1 “Then He called His twelve disciples . . .”
When the Lord calls us to serve Him there seems to be a universal response. Our hearts cry out, “I can’t.” This was the same response of Moses, Saul and Gideon. We feel this way because the Lord always seems to call us to do what is beyond our capacities. A young woman with small children senses a call to teach in children’s church, or a retired couple hears the call to the mission field, or a young man has a burning in his heart to become a pastor, and the voice in our head cries out, “I can’t.”
I think there is something encouraging here as Jesus calls the twelve. He is sending them out to serve Him. They will encounter many with needs beyond their capabilities to handle. They will cross paths with the sick, who will look to them for the answer, the demoniacs, who are held under by the powers of the devil, and some will oppose the work of God. For their journey they are told to take nothing: no money, no provisions, no extra stuff, for these things will not equip them for the ministry. Jesus wants them to understand, those are not the things that enable them, nor will a lack of those things restrict them. Instead, Jesus provides everything that is necessary. We read,
“. . . He gave them power and authority. . . “
All of their objections, and ours, should be silenced by these six words. Whatever reasons they had for objecting to the call, whatever lack they may have felt, must be silenced when Jesus declares, “I have given you power and authority.” Just as their objections are silenced by His promise, so must ours be silenced. Whatever objections you have to the call of God on your life, understand that what He calls us to, He equips us for. As He said to Gideon (Judges 6:12, 14), He says to you “Mighty man of valor… Go in this might of yours.”
Will you go?
Pastor Jim
Paul closes out his letter to the Colossians by referring to the ministries of a number of believers. Luke, Mark and Barnabas are very well-known, while others, like Tychicus and Epaphras, are a little less familiar to some of us. In each case, Paul is referring to them in a positive light, and speaking of the effectiveness of their ministries. Tychicus was the faithful traveler who delivered this letter, and others, to its recipients. Aristarchus, Mark, and Justus are mentioned as fellow prisoners and fellow workers for the Kingdom, while Epaphras is called a bondservant, and described as one who labors fervently for the salvation of others. Tucked away in this list of giants, men who had a significant impact upon this world for God’s Kingdom, is reference to a man named Archipuss. While we know very little about him, (he is mentioned only here and in Philemon), we do find him the subject of an important exhortation.
There are times in life when we are required to do things that seem almost impossible. The odds are stacked against us and it looks as though we will never be able to do what is required. That is certainly the case when Joash was crowned as king of Judah. His grandmother killed all other heirs to the throne, and his life was spared only because a priest hid him away in the temple for six years. Now, at the ripe old age of seven, the crown was placed on his head and his reign began. The nation of Judah was in complete disarray: the throne had been stolen by an evil woman who surrounded herself with ungodly men, the people were given over to the worship of Baal, the enemies of Judah were threatening to attack, and the Temple was in need of repair. How in the world could a seven year old king and a handful of priests make a difference with so much stacked against them?
Saul was first chosen by God, then equipped for service. This seems to be a pattern. Saul, along with Moses, Jeremiah, and Peter, all resisted the idea of being selected for service by God. Their objections stemmed from a realization of their own shortcomings. What they failed to realize, was God would equip them for whatever He called them to do.
The story of Samson is both fascinating and tragic. His feats of strength are paralleled only by legendary super heroes. He defeated lions, carried city walls, and fought off platoons of soldiers, with nothing more than skeleton bones. As far as Biblical characters go, he was the most gifted of all. Sadly, those gifts were never really used for the work of God. Each of his feats of strength was only used to get him out of difficult situations that his disobedience got himself into. Instead of reading of Samson leading the nation of Israel back to the Lord, we read only of his selfishness and continual compromise.
When the time came to make the articles for the Tabernacle, God selected two men, and filled them with the Spirit of God. Under their leadership, this vast and elaborate project was completed. Normally, we associate the need for the Holy Spirit with intrinsically spiritual tasks, like leading worship, teaching the Bible, or witnessing to the lost. However, here, we discover that the empowering of the Spirit is required for designing the facility and making the building. It seems a pattern develops within Scripture, where God chooses common men, fills them with the Spirit of God, and accomplishes uncommon works. Instead of focussing on what makes us common, we should fix our attention on being filled with the Spirit.
The Lord went to great detail to explain the garments that the High Priest would wear. He referred to them as holy garments, designed for glory and for beauty. In other words, they were designed to both look beautiful and to reveal some aspect of the Lord’s glory. These garments included a breastplate, an ephod, a robe, a skillfully woven tunic, a turban, and a sash. The most highly skilled artisans in all Israel were commissioned to create them. Once the day of consecration arrived, Aaron and his sons were dressed in the most beautiful and highly technical attire the world had ever seen, but as they approached the altar, something quite striking took place. An innocent ram was killed, it’s flesh offered upon the altar, it’s blood mixed with anointing oil, and this mixture placed upon the Priest. Imagine how shocking to see the High Priest all dressed up, then have blood splattered upon his garments. No longer would our attention be drawn to his beautiful turban, breastplate or sash, now all we would notice was the stain.
Jim Gallagher 