John 5:21
“For as the Father raises the dead and gives life to them, even so the Son gives life to whom He will.”
This is amazing! Jesus promises to give life. It is always tragic to watch people killing themselves, in an attempt to find life. Our country, our world, our communities, even many of our homes, are plagued with substance abuse, as people search for life. We seem to have an epidemic of extreme sports, with people risking life in order to experience life. All the while, Jesus is promising to give it away freely to any who will come to Him.
John 5:24 “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.”
The life Jesus offers not only gives meaning to living, but is the only way to prepare for death. All of us are on a journey, and that journey will take us through the gateway of death, face to face with the one true God.
John 5:29 “Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.”
No matter what road you choose to walk in life, the end of that road will take you to the throne of God. If you choose to reject God for a certain lifestyle, or even denounce the existence of God, you will still find yourself standing before the throne of God, awaiting the sentence of eternity. There is only one way to prepare for that day, that is by receiving Jesus Christ. The Bible teaches that as many as believe in Him, will have the privilege of becoming the children of God, and as children, become heirs of eternal life (John1:12). Sadly, even at the time of Christ we read,
John 5:40 “But you are not willing to come to Me that you may have life.”
I pray that is not true of you! I pray you will come to Him and receive purpose, meaning, value in living, and the free gift of eternal life.
Pastor Jim
The request of Reuben and Gad to remain on the East side of the Jordan, outside the land of promise, was as shocking to Moses as it is to us. When he first heard it, Moses was reminded of the events almost forty years earlier, when the ten spies refused to enter the land, and discouraged the hearts of the people. After thirty-eight years of circling the desert, watching countless numbers of his friends and loved ones die, Moses wanted nothing to do with part time commitments or compromise. The tribal leaders assured Moses their request had nothing to do with compromise; they would accompany Israel into the land to further the work of God. While they ardently declared they were as committed as the rest of the tribes, the evidence tells another story.
Moses goes into great detail to explain the sacrifices that were to be offered to the Lord. Every morning, and again, every evening, a spotless lamb was offered, with a grain and drink offering. On the Sabbath, new moon, and for each of the seven feast, additional sacrifices were added. As long as the Tabernacle or Temple stood, these offerings were to be continually presented to the Lord. An entire staff of priests was required to officiate at these offerings. Some were responsible to examine the offering for defect, others to perform the sacrifices, and still others to attend to the daily maintenance, and care for the Temple, itself. When the days work was completed, they understood the next day bore the same responsibilities. There was no end to the process. Yet people were still conscious of their sin and alienation from God.
There seems to be a simple pattern to the work of God: He chooses a man, fills him with His Spirit, and surrounds him with others. While the work is done through a man, it is always accomplished by the Spirit of the Lord. When Moses’ time on earth had run its course, the mantle was passed to another man. Out of the entire congregation of Israel, we read God chose Joshua, the son of Nun. I think it is worth considering why Joshua was selected.
I remember as a sixteen year old asking myself, “What happens when we die?” Then just as quickly I answered, “We go to Heaven.” Then I asked, “What is Heaven?” Again I answered, “Heaven is doing whatever you like to do forever.” Then I asked “Who gets to go to Heaven?” And again I had an answer. “Those who are good.” Finally, I had to ask, “Who was good?” My answer was that I was good, and anyone who did not kill, or rape, but lived a life like mine, was also good. This answer satisfied me. If anyone had asked what would happen if I died I was convinced that I had an answer. The problem was, it was completely made up. It was the product of my imagination.
Israel’s inheritance in the Promised Land was determined by two factors. First, where they would live was chosen by the Lord. Second, how much land they had was determined by the size of the tribe. One of the main factors affecting the size of the tribe was how much they grew during the wilderness years. These same factors will determine what our experience of the Lord will be as well. 
Once we get past the fact that God allowed a man as carnal as Balaam to speak some of the Old Testament’s most poetic and amazing prophecies, we can begin to appreciate what was being said. In addition to looking forward to the coming of the Messiah, Balaam also looked back at the Lord’s accomplishments in the nation of Israel. His commentary on all of it was that God worked in such a way, when it was all concluded, people would have no other choice than to declare “Oh what God has done.” 
John tells us, the miracle of turning the water into wine was the first of Jesus’ miracles, and its purpose was to make His glory known. The word “glory” is used synonymously in the Bible with the word “name” and speaks of a person’s character. When Moses longed to know God more, he asked God to “Please, show me Your glory.” (Exodus 33:18) God responded, saying, “I will cause My goodness to pass before you and declare My name.” It is in that passage we learn much of the merciful and gracious character of God. Here, at this wedding feast, John tells us that we are to learn something about the character of Christ.
Balaam is an enigma. While he is clearly a false prophet who does great harm to the people of God, he is also responsible for some of the greatest Old Testament sermonettes. Here, he is taking a second look at the camp of Israel, attempting to find a way for Balak, king of Moab, to overthrow Israel. Instead, he learns how God sees His people.
Jesus was magnetic! People from all walks of life were drawn to Him. Lepers, paralytics, rich men, beggars, fishermen, and even Pharisees were drawn to Jesus; to meet Him, hear Him speak, and be touched by Him. At times, we read of massive crowds that gave up all other pursuits, to listen for hours as He spoke about the Kingdom of God. What was it that drew people to Him? John tells us that His life was like a light in the darkness.
