Psalms 99:8
“You answered them, O Lord our God;
You were to them God-Who-Forgives,
Though You took vengeance on their deeds.”
The Psalmist writes regarding the forgiveness of God and the fact that He will mete out vengeance on certain actions. These concepts often seem contrary to one another. We associate forgiveness with the removal of any and all consequences, but God does not see it that way. Abraham was forgiven for his sin with Hagar, but Ishmael was still born. Samson was forgiven for his sin, but the pillars still fell upon him. David was forgiven of adultery, but Bathsheba’s child still died. Peter was forgiven for denying Christ, but still had to live with the image of Christ’s gaze and the memory of the rooster’s cry.
Calling upon God to forgive will remove the judicial penalty for sin; you will no longer be held accountable before God for your actions. This forgiveness will also remove any barriers that are keeping you from experiencing the presence of God, but this does not mean there will be no consequences for your actions. When a husband cheats on his wife, he can be forgiven, but the damage has been done to his family, and it may take years before his wife will ever truly trust him again. When a person steals from their place of business, they can be forgiven, but may lose their job and even face jail time. We must never think that forgiveness means there will not be consequences, for they are often the reason we should truly fear sin and what it will do to our lives.
If you are close to crossing a line, be sure to realize you cannot take it back, and may suffer the consequences of that decision for as long as you are alive.
Pastor Jim
There are certain Biblical topics that we love to avoid. While it is wonderful to share about the love, mercy and grace of God, we are a bit more reluctant to speak regarding His holiness or the reality of divine judgment. The Bible, however, has much to say regarding God’s view of sin, and the fact that the day is coming when He will exact vengeance on those who live in rebellion against Him.
It seems the devil and the Lord both understand the importance of the church. The Lord exhorts us regarding the need to be in fellowship, and the devil uses a wide array of tactics to keep us away. We have all heard phrases like,
Jerusalem is without question a beautiful place. It sits atop mount Moriah and is surrounded by the mountains of Judah. Standing on the Temple Mount you can look out in every direction and see the beautiful hill country of Judea and imagine scenes straight out of the Biblical narrative. That being said, I think there may be another reason why God loves the gates of Zion. It may have a whole lot more to do with what He has and will accomplish there than with the terrain. The history of Jerusalem is the history of the grace of God.
Uncertainty makes life difficult. There are times in each of our lives when we have been crippled by indecision. We struggled so long to make a decision, that the decision was ultimately made for us. In those times, we might say our problem was double-mindedness. We could not make a decision because we either wanted to go both directions or neither direction. James referred to that as being a double-minded man who is unstable in all his ways (James 1:8). The Psalmist refers to a problem even deeper than being double minded, he refers to the person whose heart is split between opposing desires.
Prayer takes on many different forms. Sometimes it is appropriate to offer praise for the many blessings we receive from God, other times it is important to intercede for the needs of others; and we must never forget to take time to petition God for the issues that affect our personal lives. Here in Psalm 83, we find another essential element of an effective prayer life, as the Psalmist pleads with God to deal with those who have gathered themselves against God. He describes those who have consulted together with the goal of removing the influence of God and His people. In response, he pleads with God to intercede by defeating these enemies. It seems that his prayers are motivated by a desire to free the people of God from oppression, as well as a desire to see the enemies of God saved. He declares;
he Psalmists describes Israel as a vine that was taken from Egypt and planted in a garden by the Lord. Unfortunately, the walls that protected it had deteriorated and the wild beasts began to devour the vine. This psalm is a prayer for God to restore Israel to its former glory. To do so, Asaph pleads with the Lord to revive the nation. The word revive means to be made alive, and to have that life sustained. It is illustrated over and over again in Scripture when the dead are raised, the sick healed, or the demoniacs delivered. It is applied here to the spiritual condition of the nation of Israel. We need the same work to take place in the church today. We need God to pour His Spirit out once again upon His people, that we might have a greater desire for God and be empowered to share the Gospel with a needy world.
Asaph, Israel’s chief musician during the reign of David, took it upon himself to write a song depicting the history of the nation. His tale is one that magnifies the mercy of God, while revealing the continual unfaithfulness of Israel. Time, and time again, the people turned from the Lord out of fear or desire for things that He had forbidden. He spoke of their experiences in Egypt, when they feared the king more than the Lord, and of their time in the wilderness, when the trials they faced caused them to doubt the provision of God. He told of their time in the Promised Land, when comfort and ease drove them to complacency toward God, and into idolatry. Imagine how the first readers of this psalm might want to go back and make changes to their history, or at least make changes to their personal lives.
When Solomon first stepped onto the throne of his father, David, he was overwhelmed by the task before him. He realized he was weak and inexperienced, and the responsibility of ruling the nation was too much for him to handle. He knew that the Lord was his only hope, and cried out to God for wisdom. This psalm is a poetic expression of an event recorded in 1Kings 3. There, we find Solomon encountering God in his dreams. Faced with the overwhelming task of leadership, God allows Solomon to request anything he wants. Solomon’s reply is essentially the same as is recorded here. He asks for wisdom to know how to lead the nation.
Jim Gallagher 