Job 30:17
“My bones are pierced in me at night, And my gnawing pains take no rest.”
One of the great quandaries we face in life is how to reconcile the problem of evil with what we understand about the nature of God. The Bible teaches us the God is love and that He cares about each of His children and desires what is best for us. At the same time life seems to teach that evil runs rampant and bad things happen to good people. When we see an evil person suffer we might be able to chalk it up to justice but when we see those we perceive to be innocent impacted by great difficulty we often scratch our heads in bewilderment, struggling to understand how a loving God could allow such things to happen. No doubt the experiences of Job fit into this category. If we are going to understand the problem of evil there are a few things we need to keep in mind.
First most of the things we regard as evil stem not from nature or an act of God but from the selfish desires of sinful men. We read of massacres taking place around the world which are driven by man’s drive for power or possessions. War, famine, starvation and the like are not a result of the hand of God but of men who refuse to submit their selfish will to the authority of God. Just the other day I was approached by a man whose friend was in a car accident where she almost lost her leg. The accident was caused by another driver who was texting. He asked me how God could allow this to happen. I find it interesting that an accident caused by a person who put self above the law and concern for others could be blamed on God. If we fail to see the real problem we will never find an adequate solution.
The story of Job presents us with an entirely different issue. The struggles he faced were not caused by men but allowed by God. As he stood in anguish because God allowed him to suffer even though he was by all standards a righteous man. In this case we want to ask how God could allow bad things to happen to a good man? It is important that we not only ask the question but that we are also willing to receive the answer. One thing we see in scripture is that what we perceive to be a bad thing is not always bad. The story of Joseph serves as a good illustration of this. We would all say that it is a bad thing if our brothers go on a jealous rampage, throw us into a pit and sell us off as a slave. We would all agree that it is a bad thing to be accused falsely of rape, sent to prison and forgotten in the dungeon. But that is partly because we cannot always see the big picture. God wanted to rescue Israel from famine so he strategically placed Joseph in a place where he could be selected as counselor to the king. It was the prison that prepared Joseph for the palace.
We are certain to face difficulties in this life. We do after all live in a fallen world with fallen people. But if we are willing to embrace the struggles we are facing we may find that what we thought to be a bad thing actually turned out to be a great benefit for the furtherance of God’s kingdom.
Jim
Even a casual reading of the book of Job will reveal that this man is enduring intense suffering. His pain is both physical and emotional and has been intensified by he accusations and attacks he received from those he presumed to be his friends. It seems like Job has reached the boiling point and cannot endure it any longer. Under the pressure of his circumstances he determines to “Give free course to his compliant.” In other words, the guardrails are being removed and Job is giving himself license to freely complain about his circumstances.
Life is filled with opportunities to minister to hurting people. Sometimes these hurts are caused by the unfortunate and unavoidable circumstances, other times they are self inflicted. Regardless of the cause we are all surrounded with opportunities to “strengthen the hands that hang down and the feeble knees.”
Job lost his health, wealth, family and friends, yet he “Did not sin nor charge God with wrong” (Job 1:22),No matter what the devil threw at him, he remained faithful to the Lord. When his wife told him he should curse God and die, he responded, “Shall we indeed accept good from God, and shall we not accept adversity?”(Job 2:10) We are told “In all this Job did not sin with his lips.” However, by the end of the book, Job, in fact, sinned and charged God with doing wrong. It wasn’t his circumstances or the attacks of the devil that led Job to sin, but the treatment he received from his friends. What Satan was unable to do, his friends did. Their treatment led him to sin with his mouth. It is no wonder Job declared,
Job 40:15 “Look now at the behemoth, which I made along with you; He eats grass like an ox.”
When Job’s counselors accused him of wrong, he began to justify himself before them. They claimed he was a sinner, so he declared his righteousness. As this argument continued to develop, Job’s justification began to cast blame upon God. If Job was innocent, then God must be wrong for allowing these things to happen to him. Perhaps this was the earliest development of the accusation we offer hear today, “how could God allow bad things to happen to good people.”
Job was confused. He did not understand how God could allow so much suffering in his life. When God finally speaks to Job, He asks a simple question, “How long is the pregnancy of a deer or a goat?” These are not difficult questions. They could easily be answered by observing nature. Yet, it seems Job did not have the answer. To be quite honest, I didn’t know either, and had too look it up. Why would God ask him that question? What does the birth cycle of wild animals have to do with the trials Job was facing? I think the answer is found in a question Jesus asked Nicodemus.
Job is in the midst of a very confusing period in his life. He has been struggling to determine what God is doing, and why he is facing these particular struggles. Elihu reminds him that God’s voice is like thunder. Living in South Florida we know the sound of thunder. There are times when the thunder is so loud, the walls of the house actually shake. Elihu is saying the voice of God is so loud and pronounced it is impossible to miss.
God has gone to great lengths to ensure He is knowable by man. He gave us His written Word, took on the form of human flesh, and shines as a light through the lives of His followers. He has revealed Himself to be a loving Father, who is accessible through Christ, and who comes to the aid of His children. Sometimes, because of the intimacy of our relationship with God, we can lose sight of what some have referred to as, “the other worldliness of God.” While it is important to get to know Him through the pages of His Word, it is also important to realize, there are facets of His character that cannot be known.
Elihu was a young man considering the discussion between Job and his three friends. He listened meticulously to the arguments, and seemed to accurately sum up the problem. Job, while not the man his friends were painting him to be, was guilty of charging God with iniquity. Elihu points out, God is not guilty of unrighteousness for the way He treats man. God’s goal is to awaken men to their need of a Savior. If a temporal affliction will awaken us to our eternal needs, God is certainly justified in His actions. Much of what Elihu shares is both Biblical and true, the problem is, it lacks any semblance of compassion.