1 John 2:1-2
“My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.”
One of the greatest benefits of reading the Bible is that the Word of God will keep us from sin. The famous evangelist, D.L. Moody said, “Sin will keep you from this book and this book will keep you from sin.” The Psalmist wrote, “Your word I have hidden in my heart, That I might not sin against You” (Psalm 119:11). The Apostle explains one of the purposes of this letter is that we might not sin. In addition to the Word of God building us up spiritually, as we read through 1John, we will discover valuable insights that will help us to sin less.
“And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous.”
The problem remains, as long as we are in these bodies, we will still struggle with sin. We wake up determined to love God and be a godly witness, yet before too long, we have become upset at the children, distracted from the Lord or we have stumbled back into a sin of the past. Instead of being riddled with guilt, or overcome with fear that we will never outgrow our sin, we need to realize Jesus is our advocate; He sits at the right hand of God and intercedes on our behalf. John explains that His intercession is accepted because,
“He Himself is the propitiation for our sins, and not for ours only but also for the whole world.”
The word ‘propitiation’ refers to the fact that Jesus gave Himself as a substitutionary sacrifice. Being without sin, He took our place on the cross; receiving the punishment for our sin. His blood works as a cleansing agent, removing the penalty and the guilt of sin. There ever remains a flow of mercy for our failures and sin. It is time we learn to accept the forgiveness offered to us and get back to pressing forward in our walk with the Lord. Solomon wrote,
Proverbs 24:16 “For a righteous man may fall seven times, And rise again”
For my cleansing this I see—
Nothing but the blood of Jesus!
For my pardon this my plea—
Nothing but the blood of Jesus!
Nothing can my sin erase
Nothing but the blood of Jesus!
Oh! precious is the flow
That makes me white as snow;
No other fount I know,
Nothing but the blood of Jesus. (Robert Lowry)
Pastor Jim
Sin is a funny thing. It promises pleasure, but can only bring pain. Day after day the Word of God was presented to the people, and day after day they rejected it. It was not until the walls of the city were breeched, and the city lit on fire, that many realized their mistake. The sin they thought was giving them life, was actually leading them into bondage.
Life is filled with things that run out. Many of us have had the unfortunate experience of running out of gas and being left stranded. Others have felt the embarrassment of running out of money and having to ask someone for help. All of us have had those times when we “ran out of steam” and could not complete the task at hand. We could go on and on with examples, like empty milk cartons in the fridge, or time expiring during a comeback effort in the big game. All these things remind us, there is a limit to our resources. How wonderful to be reminded that the resources of God are without limit. His mercies will endure forever.
Light is used to illustrate holiness. John is declaring that God is perfectly holy and without sin. This creates a problem, since we are all sinners. In this text, John explains how sinful people can have a relationship with a holy God. In the opening verses of the chapter, he refers to Christ becoming a man and making fellowship with God possible. That was accomplished through the cross, where Jesus died as a substitute for us. The sinless, in place of the sinner, so we might be saved. John is now writing to the one who recognizes his sin, and begins to follow Christ.
As Jeremiah looked out over the rubble that was once the city of Jerusalem, his eyes welled up with tears. A nation that was designed to honor and glorify the Lord, was now devastated by its own sin. A lifetime of pleading with the people and their rulers had failed to stop the inevitable consequences of their repeated actions.
Lamentations is a book of mourning that has been compared to a funeral durge. Jeremiah is not weeping over the death of a family member, but over the fall of a nation. We know that, although Judah fell, they would be restored. Seventy years after the captivity began, a remnant of believers would return to rebuild the Temple and the city. Within a century, Jerusalem would be bustling again; cured of idolatry and actively worshipping the Lord. In our text, we see the first step that led them back to the Lord.
Peter writes, as the day of the Lord approaches there will be an increase in those he calls “scoffers.” A scoffer is one who shows his contempt for an idea or concept, by not only rejecting it, but mocking it, and those who believe. Peter goes on to explain, one of the signs that Christ’s return is drawing near, is an increase in those who mock Christ and Christianity.
Jehoiachin, the last King of Judah, will forever be known as the one sitting on the throne when the nation fell. The collapse was not entirely his fault, although his wickedness did play a part. While very few details are preserved regarding his actual reign, we are told that after 37 years in prison, he was suddenly released and treated favorably. Jeremiah does not give an explanation of the details leading up to his release, but as Scripture unfolds, we can uncover the heavenly reasons behind it.
As Jeremiah writes this, Jerusalem is smoldering in the rubble of its own destruction. Babylonian forces have taken the people captive, burned the city to the ground, and set up their own government to rule over Israel. Since the cause of Judah’s fall was their stubborn rebellion against the Word of the Lord, it would seem logical to conclude that God had forsaken His people. Jeremiah declares that those who are in covenant relationship with God, will not be utterly forsaken, even when we have sinned against Him.
A few years ago, I was in northern Ghana with a group of people from our church. Our purpose was to bring the Gospel to remote villages that had yet to be reached for Christ. Just as Paul developed a custom of going first to the synagogue, then to the market squares, we too, had developed our own custom. Because of the practices of their culture, it is customary, when a traveler arrives at their home, to gather the family, offer the traveler a drink and ask “What brings you here and do you have a message for us?” As you can imagine, this provides a wide open door to share Christ.