2 Corinthians 7:10
“For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death.”
Unfortunately, sadness is a common feeling. We have experienced it in all its varying levels and intervals. We have had little things happen that caused us to frown and go quiet, and we have had deeper experiences that gripped us with sorrow and caused us to weep or even wail. Paul is speaking here, not of the sorrow that comes from your favorite team losing a game, or even losing someone you love, he is speaking of the sorrow that comes upon a person when they realize they have sinned against God. The Psalmist wrote of a time when he was overcome with that kind of sadness;
Psalms 6:6 “I am weary with my groaning; all night I make my bed swim; I drench my couch with my tears.”
Often, when a person’s sin is exposed publicly or privately, they will show signs of great sorrow. It is not uncommon for people to come to the altar with tears streaming down their faces and confess they have fallen once again into an easily besetting sin. Like the Psalmist, they are certainly remorseful for what they have done, and are looking for a way of escape. Paul warns that although sin will often produce sorrow, not all sorrow will produce a change in behavior.
“For godly sorrow produces repentance leading to salvation…”
The true evidence that a person is remorseful for the sin they have committed, is not the tears that are produced, but the change of behavior that follows. Paul uses the word “repentance;” a word that carries the idea of turning, and involves a turning from sin to God. Too often, we are satisfied with tears, thinking that is enough to show that we are truly sorry for the wrong we have committed.
“What diligence it produced in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication!” 2 Corinthians 7:11
Paul is describing what godly sorrow will produce. “Clearing of yourself” refers to the removal of the guilt and shame, that comes with sin and failure. It is not the byproduct of a good cry, but of a change of actions, that will clean our conscience. He speaks of the need to apply diligence to your walk with the Lord. This is often seen in building walls that will keep you from going back into sin again. “Indignation” is a word that speaks of intense anger. The person who is sorrowful over sin, is a person who is angry at sin. It has been my experience, we avoid people at whom we are angry; the same will be true of sin. “Fear” is often looked at as a negative feeling, and certainly there are things we are afraid of that are irrational and silly; however, sin is not one of them. The person who wants to succeed in walking with Jesus, must have a healthy fear of sin and it’s effects upon our lives. As long as you think you are immune to sin’s tempting hooks, you will not avoid it, and you’ll find you continue to fall.
Finally, Paul speaks of “zeal” and “vindication”. True turning from sin will create in us a new intensity to follow Jesus. Sadly, I often see people come forward weeping over their sins, only to see them for the last time. Instead of determining they will press on in their walk with God, they go out the doors of the church, right back into the lifestyle that led to failure. If we want the vindication, the victory, the freedom to overcome our constant failures, we must determine to increase the intensity we pour into our relationship with Jesus.
Pastor Jim
In the previous chapter, Job made a list of all the good things he had done. He speaks of being a good husband, caring for his employees, giving to charity, being a religious man and avoiding evil actions. These are all notable qualities and should be a part of our lives, but not one of them is capable of making us righteous or justified before God. Job made the mistake of thinking he could earn his way to heaven. He assumed his good works would outweigh the bad things he had done. CS Lewis sought to express the problem with self-righteousness in his book “The Great Divorce.” He speaks of a man who refuses to enter heaven. He thinks he is above those who have gone in through the doorway of grace. In response Paul would declare,
A covenant, like a treaty, is an agreement between two parties that results in peace. Job realized that he was at war, not with others, but with himself. The battle that raged within him was for control of his thoughts. He came to realize, the only way to be victorious, was to be certain his eyes did not look at what would stir his lusts.
Although this verse is tucked away in a passage not well trodden, this portion of the text is fairly well-known. It is not uncommon to hear this verse quoted, even among those who have not chosen to surrender their lives to Christ. When donuts are on the table and we are about to indulge, we might hear someone say, “You know our bodies are the temple of the living God, we should not defile the temple.” While it is true, what we eat can have an effect upon how we feel, and thus distracts from what we are capable of accomplishing, that is not the primary message of this passage. Paul is talking about the danger of establishing relationships that will lead us astray. He wrote,
My phone currently contains over 900 photos. Each one reminds me of something from the past few years. Most are pictures of my family or some fun activity we did together. Whenever I travel, I find myself scrolling through those photos and remembering the times we spent together. Job has a similar experience, in the midst of his trial, he begins to look back at a time in his life when things were much better. He reminds himself of how things used to be and longs for those days to return. Looking back, especially in trying times, can be very helpful, but it is important how we look back.
A few years ago, I watched a very interesting story on the news. An armored vehicle, after leaving a local bank, had neglected to properly close the rear truck door. Upon making a turn, bags of money fell out of the truck and broke open on the street. People, seeing what had happened, went nuts, rushing into the street, picking up cash and shoving it into their pockets. In the midst of the chaos, a young boy grabbed a handful of coins and ran off. That night, he felt so guilty he could not sleep. The next day at school, the little boy dropped eighty-five cents on his teacher’s desk and told her about the event. She, wanting to encourage him for doing the right thing, contacted the bank to arrange for the return of the money. Since more than $200,000 was lost that day, and only eighty-five cents returned, the bank wanted to honor this young man and asked him to come to the bank to receive an award. When the mayor of the city heard of his deed, he also wanted to honor the child with a public gathering. Later, word reached the executives at Disney, who decided to honor the young man. They invited him, and his whole class, to Disney World; all expenses paid. What a remarkable picture of grace. One young man took what did not belong to him and gave it back to the rightful owners, and in return, was richly honored and showered with blessings.
Most of us understand there is certain speech that is ungodly, and therefore unacceptable. We realize gossip, backbiting, coarse jesting and profanity should never proceed from the mouth of a follower of Christ. Yet, we also realize that at times we are all guilty of this, in one way or another. When we do fail, we usually have an excuse for it. We used profanity because the situation called for it, or our emotions got the best of us. We talk about a person behind their back because we feel the need to “get it off our chest”, or vent our frustrations. I think we might be able to learn a little something from Job.
Job is considered to be the oldest book in the Bible. It may have been written as many as four thousand years ago. Job declares, during his day, men were involved in mining the earth in search of precious stones. He refers to successful expeditions in search of silver, gold, copper, iron and sapphire. No doubt, great wealth and power came as a result of their findings. Yet, with all of man’s endeavors, Job declares they had failed to find the source of true wisdom. It cannot be located in the depths of the earth, or be purchased for the price of gold.
Righteousness is a biblical word that speaks of standing before God. A person who is righteous is one who has met God’s standards, is living pleasing to Him now, and will be accepted into heaven when this life comes to an end. When it comes to views of righteousness there seems to be contrasting positions. Some people, like the Pharisees of old, consider themselves to be righteous because of their heritage or accomplishments. They believe they will be accepted because they are inherently good. They neglect to fully understand the far reaching effects of sin or the holiness of God. Paul wrote,
A few years ago we purchased a pool table for the kids as a Christmas gift. Because of the size of the table it was not practical to wrap, so we set it up in the middle of the living room, threw a table-cloth over it and set our breakfast on it. Our disguise worked. The kids went about the morning without even noticing there was a huge gift right under their noses.
