Zechariah 1:3
“Therefore say to them, ‘Thus says the Lord of hosts: “Return to Me,” says the Lord of hosts, “and I will return to you,”’ says the Lord of hosts.”
After seventy years of captivity Israel was allowed to return to the land and begin to rebuild their broken down Temple. Millions had been taken captive and only a fraction returned to get the task started. Even those who returned had become discouraged and had forsaken the work. It is in this setting that Zechariah declares,
“Return to Me,” says the Lord of hosts, “and I will return to you,”
For some, returning to the Lord actually involved a change of their current location. If they were going to be obedient, they would need to pack up their stuff and make the long journey to Jerusalem. For others, returning meant getting back to the work in which they were once involved. Life had taken precedence over serving the Lord, and it was time to get things back in their proper order.
What about you? If God’s word is going to have its proper place in our lives, we need to examine how we should respond to its exhortations. In this case, we are exhorted to return to God. For some, that means we need to get back to the work in which we were once involved. I have noticed, over the years, that many families start out serving the Lord together, but as the kids grow and life gets busy, they begin to wane. Soon they are not only neglecting service, but even begin to neglect fellowship all together. Don’t wait until tragedy strikes, before you will reevaluate your spiritual leadership in the family. Take the necessary steps today to return to the Lord.
Pastor Jim
The sermons from Haggai and Zechariah stirred the people to return to the work of rebuilding the Temple. Because of their dedication, it did not take long before walls were erected and priestly ministry restored. The completed Temple had a dual affect upon the people. Some celebrated, while others wept. Those who wept did so because they remembered how glorious Solomon’s Temple had been, then they looked at the rudimentary structure they had built to replace it. Haggai’s message was directed to them. He declared, this new Temple was actually more glorious than the one it replaced. It’s glory was not in the expense required to build it, or in its intrinsic value, but in what would take place within it.
Seventy years after Judah was defeated and Jerusalem was burned to the ground, a remnant of Israelites, led by Zerubbabel, made their way back to Jerusalem to rebuild the Temple. After an initial period of success, they were met by strong opposition that caused the work to cease for a period of fifteen years. During that time, the people who were once involved in the ministry, became distracted by life and the Temple remained an incomplete work. It was at this time God raised up the prophet Haggai to exhort the people. His initial message was both simple and clear. He told them it was time for them to consider their ways. The needed to take the time to examine their lives and see if they were, in fact, living for the Lord. This is the first step in getting our spiritual life back on track.
Many things that are highly esteemed in our world have little value in the kingdom of God. We put such a high price tag on appearance, when God tells us that He looks past our temporal frame and into the heart. It use to be, countries were assessed financially by the amount of gold they had in reserve, but God uses that for asphalt in the new Jerusalem. Conversely, much of what is lightly esteemed by man is of the highest value to God. Here we are told of the great emphasis He places upon meekness and humility, two character traits that are not highly valued in our world today.
Zephaniah was commissioned by the Lord to warn the people of coming judgment. In order to prepare the people for what was ahead, he explained the reason they were facing judgment. His message was both clear and simple, they must change their ways if they were to avoid what was ahead.
It is not uncommon today, to hear messages in the church making it sound as though walking with Jesus will mean we will no longer face difficulty, and our life will be filled with increase. This teaching is referred to as “prosperity doctrine”, and while catchy, it is clearly not Biblical. The saints of old did not expect to walk through life without trial, difficulty or opposition. Instead, they expected that in he midst of whatever life threw at them, they would find help, comfort, consolation and strength from the Lord. Perhaps no one more clearly expresses this than the prophet, Habakuk. He paints the darkest picture a farmer could ever imagine and declares, in spite of it all, he would continue to rejoice in the God of his salvation.