Matthew 5:1-2
“And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him. Then He opened His mouth and taught them, saying: . . .”
Matthew 5-7 contain one continuous message that Jesus preached to His followers on a hillside overlooking the Sea of Galilee. Although it is called a sea, it is actually a lake. The Greek word for sea and lake are the same word.
Verse 1 gives us the setting in which this sermon was given. We read, “seeing the multitude, He went up…” This great message on Christian ethics and Christian living was motivated by seeing the multitude. The word “multitude” simply means a large group of people. It is used in the Gospels to speak of the great number of people who, while being drawn to Jesus, had not yet received Him. The multitude illustrates for us the unbelieving world. The Bible teaches us how Jesus feels about the unbeliever. He loves them so much He bled and died for them. So, here we find Jesus wanting to save the lost; wanting to reach the multitude, and as a result, He departs from them to spend time with His disciples. A disciple is one who has received Christ and is following Him.
You see, the method Jesus uses to reach a lost world, is through the lives of His followers. The more time we spend with Him, and the more we become the Christian of the sermon on the mount, the greater influence we will have upon the world, for Christ.
As you read Matthew 5-7 pray and apply the Scriptures to your daily living and let’s see God use you to reach the world for the kingdom of heaven.
Pastor Jim
Questions for Chapter 5
Chapters 5 – 7 record a message given by Jesus to His followers explaining how Christians should live, it is most commonly referred to as “The Sermon on the Mount”
The word, blessed, means happy.
- According to Jesus, where will we find true happiness?
- Why does Jesus compare His followers to salt?
- Why light?
- How can you apply verse 16 today?
- In verse 18, what promise does Jesus give regarding His Word?
- Is there anyone who you need to reconcile with today? How can you humbly seek to repair the broken relationship?
- Is your eye causing you to sin? What things do you need to change to help you not look at what you shouldn’t? Find someone you can be accountable to, let them know what you are struggling with so they can pray with you.
- Since marriage is so sacred to Jesus, how can you work on yours?
- What does Jesus mean by “turn the other cheek”?
- How does loving your enemies set a Christian apart from the unbeliever? Who are you having a hard time loving? How can you apply this verse to you situation?Old
Old Testament
Genesis 9- Cover It Up
Genesis 10- Babel
People seem to be fascinated with fighting. I can remember being in Jr. High School and hearing the word “FIGHT” resonate across the playground. All activities stopped and the whole student body ran in an attempt to get a front row seat to view the scene. Things have not changed; people gather to watch boxing matches, UFC events and even hockey games, all for the thrill of the fight.
Those ancient travelers who went in search of the Child Jesus, form a valuable illustration of true worship. Their worship included at least five ideas we would do well to imitate.
Proverbs 31 is a section of Scripture most often taught at women’s conferences or retreats, because it goes to great length describing a virtuous woman. A more careful look will reveal this passage was actually instructions to the King, by his mother. It was her attempt to teach him how to find a godly wife. We find not only the characteristics that a virtuous woman ought to pursue, but also the traits a godly man should be looking for in a wife.
This Proverb takes us to the natural world, in order to illustrate spiritual truths. The behaviors of four creatures are used to help us understand how to walk with the Lord.
Before becoming the Pastor of Calvary Chapel Vero Beach, I spent eight years teaching in the classroom. The first five years I taught in middle school and the final three in high school. Those years proved to be both a wonderful experience and an excellent training ground for raising my own children. My first year was interesting to say the least. I was 23 years old and newly married. I had little experience dealing with preteens, except for the fact that I had been one. My approach in the classroom could have been called the “whose your buddy” method. I attempted to be the cool teacher, who never gave out detentions, office referrals, or parent contacts. The result was chaos. After a few months, I spoke with an aunt who had been in education for years. When I asked for her secret to order in the classroom, she explained that she did not have disciplinary problems, because she had a standard the students understood and she stuck to. Soon after, I observed another teacher who clearly stated the classroom standards and kept to them. When a student misbehaved, she did not become emotional, losing her cool and raising her voice, she simply pointed out that he was breaking the rules, and disciplined accordingly. Those experiences transformed my ability to instruct the children. Instead of spending all my time, energy, and prayer life, dealing with discipline, I was able to teach.
When faced with decisions, it is not uncommon to be counseled to follow your heart. Solomon suggests that doing so is a very bad idea. He calls it folly. I can think of three reasons why it is foolish to follow your heart.
A few years ago, the Frito-Lay Corporation ran an ad for their potato chips with the slogan, “Bet you can’t eat just one.” The concept was simple, their chips were so good, so addicting, that once you tasted one, you would keep eating until the bag was empty. In this verse, Solomon points out, sin is like that. The word he uses for hell is Sheol, and can mean the grave. He is declaring, just as death is never satisfied, so desire for sin will never be satisfied by sinning. Often, when we are facing greater than normal temptation toward sin, we think one more look, touch or taste will satisfy the craving. What we find is, the desire comes back with greater force after it has been fed.
Sometimes, determining what God wants us to do can be quite difficult. We can have opposing principles, which can be found in the pages of the Word, applied to the same situation. That is the case with the advice Solomon is providing here. On the one hand, it is folly to attempt to correct a foolish man. Since his thinking is irrational, it is impossible to rationalize with him. The conversation becomes nothing more than a vain argument. On the other hand, if he is not corrected, he will continue on the same path with no hope of escape. When faced with these encounters, we are forced to make a split second decision, seeking God’s best for the situation. Many times we walk away having a much longer conversation with ourselves than we did with the other person; talking out all the things we should have said. Allow me to give just a few tips.