John 18:11
“Put your sword into the sheath. Shall I not drink the cup which My Father has given Me?”
In the garden of Gethsemane, Jesus spent hours in prayer. The portion of the prayer recorded for us had to do with a cup. The event is recorded in Mark 14:35-36,
“He went a little farther, and fell on the ground, and prayed that if it were possible, the hour might pass from Him. And He said, ‘ Abba, Father, all things are possible for You. Take this cup away from Me; nevertheless, not what I will, but what You will.’”
Earlier that evening Jesus had taken a cup and distributed it to His disciples, explaining that it was the Blood of the new covenant.
“Then He took the cup, and gave thanks, and gave it to them, saying, ‘Drink from it, all of you. For this is My blood of the new covenant, which is shed for many for the remission of sins.’” Matthew 26:27-28
It is clear, the cup that Jesus referred to was the cross, and the impending judgment He would face as He bore the sins of humanity. That cup, that judgment, was so great that it caused Him to sweat blood as He faced the reality of it in the garden. The judgment would include all the weight, penalty, and guilt of sin; as well as being forsaken by the Father, as He became sin for us.
Because Jesus tasted that cup bearing our sin, Paul declares,
“For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” 2 Corinthians 5:21
Righteousness is the standard for entrance into Heaven. The level of righteousness required is God’s perfection. What a wonderful truth, that He bore our sin so that we might be made righteous.
For any who reject the provision made possible because Jesus drank the cup of Calvary, Revelation declares,
“. . . he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation…” Revelation 14:10
Jesus tasted the cup of wrath so we would never have to. If you have not believed and received Christ, why not do that right now. Pray, “Jesus, thank you for taking my sin and providing me with Your righteousness. I receive You as my Savior and Lord”
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Pastor Jim
Questions for John 18
- Judas comes to betray Jesus in the garden. Who does he bring with him? What do they have with them?
- Read verses 4-9. Although the soldiers come with military force to arrest Him, what phrases in these verses show that Jesus was the one who was really in command of the situation?
- Peter does not understand that Jesus is in charge of this situation. How does He respond to them coming after Jesus? What does Jesus say to him to correct him?
- Who did the soldiers lead Jesus to? Who was he related to?
- Who else manages to get in to witness this unlawful interrogation of Jesus?
- Read verses 17-18, and 25-27. How is Peter’s witness for Jesus in this chapter? Did Jesus already know that Peter was going to be this way (John 13:38)?
- The Jews would not enter into the Praetorium because they felt it was an unclean Gentile place that would defile them, preventing them from being able to eat the Passover. While they were worried about the ceremonial, symbolic Passover, the Living Passover Lamb that the ceremony represented was right in front of them! Read Exodus 11-12 to learn more about the Passover.
- Because they were a Roman province, the Jews had to abide by Roman law, and no longer had the authority to execute capital punishment. The Jewish method of execution was by stoning; the Roman method, by crucifixion. Read Matt 20:17-19, and compare it with John 18:29-32. Even though it was the Jews who were trying to kill Him throughout the gospels, Jesus knew all along how He would die.
- In verses 36-37 Jesus claims to be a king of a kingdom. Although there are many aspects to the kingdom He rules, what are the things that this passage teaches us about His kingdom?
- What is Pilate’s conclusion upon interrogating and examining Jesus? (verse 38) Compare this with Hebrews 4:15 and 1Peter 1:18-19.
Old Testament:
Deuteronomy 17- Lessons For Leaders
Deuteronomy 18- Avoiding A Shipwreck
Perhaps the best title for John 17 is, “The Lord’s Prayer.” As the hour of His betrayal, arrest, and crucifixion approaches, Jesus takes time to pray for His disciples. His prayer, while encompassing many things, seems to focus upon three thoughts.
Much of what Jesus said was shocking to the ears of the disciples. He spoke with a wisdom that was otherworldly. They may have become used to the fact that Jesus was going to say things that surprised them, but I do not think anything could prepare them for the statement Jesus made here. Earlier, He had been speaking about His betrayal and death, He now declares they will be better off without Him. For over three years, these men have been with Jesus. They have watched as He transformed lives, and listened as He declared truths about the Kingdom of God. Now He is speaking about leaving, and declaring they will be more effective with Him out of the way. I know Peter is the one who is known for objecting to Jesus, but I find myself objecting on His behalf. I cannot think of a single scenario where it would not be better to have Jesus around. If I were fishing, boating, preaching, visiting the sick, feeding the hungry or facing the Pharisees, I think it would always be better to have Jesus there, than to be by myself. How could Jesus say such things? What conditions could make it better to have Jesus absent, rather than present?
We live in troublesome times. Many face the fear of cancer or some other illness. The economy has shattered the comforts we once thought we had, or would enjoy. And after thousands of years of written history, the heart of man has not improved. We read of nations on the brink of war, violent crime haunting even the most peaceful communities, and global acts of terrorism on the rise. All this, and sadly much more, cause us to fear for our own safety, and for the future for our children and grandchildren.
Living in Israel at the time of Christ, it was impossible to walk the streets of Jerusalem without getting dirty. Open-toed sandals in a desert climate made for dirty streets and dirty feet. One solution was the custom of foot washing. Whenever a guest entered a home, the host was responsible for ensuring that the feet of the guest were washed. When Jesus gathered with the disciples for the Passover meal, he took on the role of the host, and began to wash their feet. As expected, Peter had something to say about the actions of Jesus. First he resisted, to which Jesus explained,
The word “account” means “by reason of”. It means, Lazarus was the reason many put their trust in Christ. His life and his experiences with Christ were having a magnetic effect; drawing others to consider Christ for themselves.
One of the great struggles of life is how to reconcile a loving God with the difficulties of life. Every day, all over the world, people are confronted with tragedies. Difficulties hit like a storm and wreak havoc on their lives. It is not until we find ourself facing one of these trying times, that we are undone by it. It is at that point, we begin to ask, “How could a loving God allow my brother to suffer like that?” or “If God loved me, He would not have taken him from me.”
Those struggling to determine if Jesus is truly the Son of God and Savior of man, are influenced by both His words, and the lives of those who believe in Him. Certainly, the Gospel is the power of God unto salvation, but the believer is the light of the world, casting light upon the Gospel of God. Jesus exhorts us to let our light shine before men, that they may see our good works and glorify God (Matthew 5:16).
John 9 records an event that changed a man’s life forever. That event was an encounter with the Son of God. John tells his readers that Jesus sought out a man who had lived his whole life in darkness, and with the power of God, removed his blindness and provided him with sight. We would expect the rest of this chapter to be filled with rejoicing. Instead, we read of an environment where the work of God in a person’s life put him under scrutiny. Even this man’s parents are afraid to celebrate the work of God, because of the way they will be treated by their culture. How sad, that a nation birthed by God, would become a place where those most impacted by God, would be the most persecuted.