Judges 4:8-9
“And Barak said to her, ‘If you will go with me, then I will go; but if you will not go with me, I will not go!’ So she said, ‘I will surely go with you; nevertheless there will be no glory for you in the journey you are taking, for the Lord will sell Sisera into the hand of a woman.’ Then Deborah arose and went with Barak to Kedesh.”
The conditions in Israel at the time of Deborah and Barak were very difficult. Moral failure, on the part of the people and their leaders, had led to national decline, and in turn, to losing much of the freedoms they once enjoyed. After eighteen years of oppression, the people finally began to see that the root cause of their condition was not economic, political or even social, but that they had departed from the ways of God. Understanding this led them to return to the Lord, and cry out for deliverance. In response to these cries, God raised up what may seem like two very unlikely heroes. The first was a woman who would rule in a definitively male culture, and the second was a man who was somewhat resistant to the whole idea.
The scene develops as Barak makes his way to Deborah, who exhorts him to lead the people into battle. Barak is, however, unwilling to go unless Deborah will join him. She agrees, but not without making it clear, she is disappointed in his reluctance. She explains that he will succeed, but will not receive any glory because he was afraid to venture out alone.
I, for one, am glad Deborah is not in charge of the honor system in the kingdom of God. While it is true there is a time when bravery must replace cowardice, and even a time when we are required to take a solitary stand, it is also true, God honors the faith that we do exercise. In Deborah’s eyes, the unwillingness of Barak to go it alone meant there would be no reward in it for him, but in the eyes of the Lord, Barak will receive the highest of all honors. Hundreds of years later, his story would be referred to again in the book of Hebrews, in a section that has been aptly titled, “The Hall of Faith.”
I think we are all a bit like Barak and need a little help to be heroic. Maybe the best approach would be to gather with others whose lives will stir us to action. It is amazing how often a person will join a group of believers, and from that group begin to venture out in service, perhaps even for the first time. Instead of emphasizing our fears, let’s focus on faith and gather with the ones who will stir us to step out.
Pastor Jim
As I read through the book of Judges, I am confronted with mixed emotions. On the one hand, it is a sad and tragic story of repeated failure. Over and over, we are told of the compromise of the people of God, and the suffering they experienced as a result. We are told, much of the reason for their repeated failure, was that they did not know how to fight. Instead of realizing they were facing spiritual battles, and engaging in conflict against compromise, they simply gave in. Judges records the story of failure which is often repeated today.
When the land was distributed among the tribes, Simeon was given a portion within the land allotted to Judah. The reason being, Judah’s lot was too big for any one tribe. Since Judah and Simeon were going to share the land, they would have to learn to stand together in battle, to defeat their enemies.
Paul and his companions were traveling throughout Greece. They had been in Philippi, Thessalonica, and would soon be in Athens. These were all very prominent cities. Philippi was the foremost city in the region of Macedonia, and Athens remained the scholastic capital of the Empire. Berea, on the other hand, was a small town, which in the large scale of things, was pretty insignificant. No one would be impressed with someone from Berea. They were not known for their universities, trade, or monuments.
The book of Judges records a reoccurring cycle in the life of the young Israeli nation. Over and over, as the story unfolds, we will read of sin, suffering, supplications and salvation. The people will disobey the Lord, becoming involved in sinful and worldly practices. These practices will lead to suffering, and their suffering will cause them to cry out to God for help. Again and again, the mercy of God is revealed as God raises up judges or deliverers to rescue the people from the bondage their sin has caused.
The sun is about to set in the life and ministry of Joshua. After spending years being mentored in ministry by Moses, he ventured out as Israel’s leader. He led the nation as they furthered the kingdom of God, and became established in the land. Now that his time is coming to an end, Joshua will give his final message to the people he has so faithfully served. His message could be divided into four main points of exhortation that would lead to their continued success.
The Scriptures are filled with men and women who had a tremendous impact upon their world for the kingdom of Heaven. Timothy is one of those men. We are first introduced to him here, in Acts 16. He is described as a disciple who was well-spoken of throughout the cities of Lystra and Iconium. The word disciple means, a learner and a follower. It describes a person who has chosen to surrender to Christ, follow Him, and allow the Word of God to write upon the tablet of his heart. The disciple lets God’s Word direct his private life, public life, family life and church life. Timothy was a disciple of Christ, and set an example for the believers around him on what it meant to follow Jesus. As we continue to follow Timothy’s story, we find he became a traveling companion of Paul and Silas; bringing the Gospel throughout Asia minor and into Europe. Later we learn he became the pastor of the church in Ephesus, and was the recipient of two New Testament letters.
Years ago Bob Dylan wrote a song that included the phrase, “You’ve got to serve somebody.” Centuries before, the Psalmist declared, we will become whatever we choose to serve. He stated, if we serve false gods we become like them, but if we choose to serve the True and Living God, we will become like Him. Our lives will be determined by what masters us.
A great controversy arose in the early church as a result of the Gentiles coming to faith in Christ. Some of the church leaders in Jerusalem were suggesting that after coming to Christ, these new converts must be circumcised and keep the ceremonial laws. I think their motives were probably sincere. They wanted to see these new believers behaving correctly, and determined the best way for them to do so, was to make rules. We see the same thing happening in the church today. A young woman may come to Christ, and still dress the way she did before she believed, so the church is pressured to have a dress code. Or a young man comes to Christ and still listens to the music he did before coming to Christ; the church wants to establish a ban on secular music. Now it is true, there are people who dress inappropriately, and listen and watch things that they shouldn’t, but the question is, what is the best way to help them grow? The legalists, from Jerusalem, thought it was through the establishing of a system of rules to keep them in check. The apostles came up with a different plan, they wrote a letter exhorting the Gentiles to abstain from three things.
The tribes of Reuben, Gad and Manasseh chose to separate from the rest of Israel and live east of the Jordan River. Although the Jordan is not a large river, and crossing it during the dry season would not be a difficult endeavor, this division would prove to be very costly. It is clear from the event recorded in Joshua 22, the effects of this separation were felt immediately. Once they returned to their land, they attempted to create a connection with the rest of Israel by erecting an altar that resembled the one in Shiloh. In their minds, this would keep them connected to Israel, even when the Jordan separated them. Their actions were considered to be idolatrous by the other tribes, who pleaded with them, that rather than building an altar, why not cross the Jordan and join the nation. A religious symbol is not the solution for a wandering heart.