Luke 3:8
“We have Abraham as our father.’”
John the Baptist had a thriving ministry. We read that multitudes, or large gatherings of people, came out to hear him preach. We read that this crowd was made up of a cross section of society. There were religious people, tax collectors, and soldiers, as well as what we might call the everyday man; all of whom had come out to hear John speak.
Crowds formed the same way then as they do today. One man tells another, who tells another, and pretty soon a multitude forms. We are not told who the first people were to hear John speak, but we can imagine the message they declared to their friends, “You gotta come hear this guy speak. I listened to him, was baptized and my life has was changed.” One after another, they gathered to hear John. His message was very simple; Jesus is coming and we need to be ready. To get ready required a public declaration that they were sinners in need of a savior. Many responded by walking into the water with John to be baptized.
Not everyone who heard was jumping at the chance to respond. Some said, “I have Abraham as my father.” This essentially meant that they thought they did not need a savior. The same is true today. When a person truly meets the Lord he has a message that he cannot contain. He finds himself telling everyone he knows and inviting them to come hear the message for themselves. The problem is, although we are all equally in need of a savior, some attempt to satisfy that need with religion.
They might say “I don’t need Christ because I…”
* go to church
* was born in America
* was baptized as a baby
* am a good person
* give to charity
The list goes on and on; to which John says, ” do not even begin to say…” Those things will not save you from the righteous judgment of God. Ask yourself, do you trust in Christ for salvation? Have you made a public decision for Christ, declaring your need for Him? Or are you trusting in something else that is keeping you from full surrender to Christ?
Pastor Jim
The first five chapters of Leviticus introduce us to five offerings; a part of Israel’s worship. The first three were free will offerings, meaning the individual gave of his own volition. The final two were compulsory. There was no relationship with God without the sin and trespass offerings.
Sometimes, we wonder if our lives could ever really make a difference. We see others who are being used by God, and we think, “of course God uses them, they are so…” But when it comes to us, we think, “God can’t use me because…”
Leviticus is a book about worship. After Israel was redeemed from Egypt and settled for a time at Sinai, God gave them detailed instructions regarding how to worship Him. This worship was centered around five offerings, all of which, when offered, were a sweet aroma to the Lord. Although we are no longer required to bring animal sacrifices to a temple to please God, each offering represents an important aspect of our relationship with God.
What the church needs today more than anything else, is a fresh outpouring of the Holy Spirit; like the one received on the day of Pentecost, and the day the Tabernacle was erected. For both, Israel and the church, divine power and direction were directly related to the presence of God. While we cannot manufacture a work of the Spirit of God, we can learn a valuable lesson from the events that transpired on the day the Tabernacle was first constructed.
Every parent has the same goal. We desire the best for our children. We want to see them achieve more than we have. We want them to make it through childhood not having been distracted or derailed by vices, but to be prepared to live godly lives and make good life choices. What a blessing for Zacharias and Elizabeth to read that their son, “grew and became strong in spirit”.
In order for the Old Testament priest to serve the Lord, he must be clothed in the proper attire. Moses referred to his clothing as the garments of ministry. These garments included an ephod, breastplate, robe, tunic and a turban. It was clear that those who were to do the work of the Lord, must be clothed in the garments of the Lord. Things have not changed. Just as the Old Testament priest must be clothed in the garments of ministry, so the New Testament saint must don the proper attire if he/she is going to serve Christ. Our garments include at least four things.
Paul explained to the Corinthian church the simplicity of the Gospel message. He stated that Jesus died for our sins, was buried and rose again on the third day; all according to the Scriptures. That was the message the first believers declared to their world. They went into their homes, streets, marketplaces, schools and places of business, declaring the Son of God died for our sins and rose from the dead.
Six times in Exodus we read of a man named Bezalel, and five times of Aholiab. These men are recipients of the highest of all honors; their names and accomplishments are recorded in the eternal Word of God. When heaven and earth have passed away, and all of this life is but a distant memory, the accomplishments of these two men will remain forever chronicled alongside Moses, Joshua, David, Daniel and Paul. They are honored even though there is no reference to them ever wielding a sword like Joshua, having a face to face encounter with God, like Moses, writing worship songs like David, or winning others to Christ, like Paul. These men are honored because they took the talents they had received from the Lord and used them for His kingdom, and His glory. In order for the Tabernacle to be built, talented men must give of their time, effort and energy. Bezalel and Aholiab rose to the call. We read,